τέκνον

saying, “Teacher, Moses said, ‘If a man dies, having no children, his brother shall marry his wife, and raise up offspring for his brother.’

“Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

All the people answered, “May his blood be on us, and on our children!”

Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”

But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom!

Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.

“Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’

“Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.

“Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.

But they had no child, because Elizabeth was barren, and they both were well advanced in years.

He will go before him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children,’ and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord.”

When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”

Therefore produce fruits worthy of repentance, and don’t begin to say among yourselves, ‘We have Abraham for our father;’ for I tell you that God is able to raise up children to Abraham from these stones!

Wisdom is justified by all her children.”

If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”

“Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

“If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.

“He said to him, ‘Son, you are always with me, and all that is mine is yours.

“But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But here he is now comforted, and you are in anguish.

He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake,

and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”

The third took her, and likewise the seven all left no children, and died.

But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.

But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:

They answered him, “Our father is Abraham.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.

and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

For the promise is to you, and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”

He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his offspring after him, when he still had no child.

that God has fulfilled this to us, their children, in that he raised up Jesus. As it is also written in the second psalm, ‘You are my Son. Today I have become your father.’

When those days were over, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.

They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children and not to walk after the customs.

The Spirit himself testifies with our spirit that we are children of God;

and if children, then heirs: heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.

that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

Neither, because they are Abraham’s offspring, are they all children. But, “your offspring will be accounted as from Isaac.”

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.