כֵּהֶה
ke.heh
faint
Lexicon Entry
Lexicon data from STEPBible TIPNR, Tyndale House, Cambridge. Licensed under CC BY 4.0.
What Original Readers Understood
Supported# Kēheh: Faintness in Biblical Hebrew The Hebrew word kēheh (H3544) denotes a state of faintness or dimming, appearing seven times throughout the biblical text. Based on its lexical definition, the word describes a condition of weakness or lack of brightness—something that has lost its strength or intensity. This makes it applicable to both physical and perceptual contexts where diminishment is the primary characteristic. The limited frequency of kēheh in Scripture (seven occurrences) suggests it was a specialized term rather than a common everyday word. Its narrow usage indicates that biblical writers employed it when they needed to express a specific quality of weakness or fading, whether describing someone's physical condition, their vision, or their ability to function. The word functioned as a precise descriptor within a larger vocabulary for expressing human vulnerability and diminishment. Without access to the specific biblical passages where kēheh appears, we can determine only that the word occupied a particular semantic niche in Hebrew, marking states of reduced capacity or clarity. Its survival in the biblical corpus despite its rarity suggests the concept it conveyed held some theological or narrative importance to the communities that preserved these texts.
Source data & methodology
Occurrences in Scripture
7 total occurrences across the text
But if the priest examines it, and behold, there are no white hairs in it, and it isn’t deeper than the skin, but is dim, then the priest shall isolate him seven days.
Isaiah 42:3He won’t break a bruised reed. He won’t quench a dimly burning wick. He will faithfully bring justice.
Isaiah 61:3to provide for those who mourn in Zion, to give to them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness, that they may be called trees of righteousness, the planting of Yahweh, that he may be glorified.
Leviticus 13:26But if the priest examines it, and behold, there is no white hair in the bright spot, and it isn’t deeper than the skin, but has faded, then the priest shall isolate him seven days.
Leviticus 13:28If the bright spot stays in its place, and hasn’t spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean, for it is the scar from the burn.
Leviticus 13:39then the priest shall examine them. Behold, if the bright spots on the skin of their body are a dull white, it is a harmless rash. It has broken out in the skin. He is clean.
1 Samuel 3:2At that time, when Eli was laid down in his place (now his eyes had begun to grow dim, so that he could not see),